I'm reading a (ahem) rather scholarly book about Nabokov's fake scholium on a fake poem Pale Fire, which is called Nabokov's Pale Fire: The Magic of Artistic Discovery. It is by the apparently very well regarded (and why shouldn't he be?) Brian Boyd, and apparently it caused something of a scandal when it was unleashed upon the world, as in it, Boyd renounces his position as a leader of the Shadeans (people who think that John Shade, the fake person who in the novel Pale Fire is credited with writing the poem, actually invented Charles Kinbote, the fake person who writes a misguided commentary about the poem) and returns to the position that KInbote and Shade each wrote the sections that the text says they wrote. Everything is what it is and not another thing. However, Boyd goes onto say that both Kinbote and Shade are influenced by the ghost of Hazel Shade, and that, post-his-own-mortem, Shade joins his daughter in suggesting things to Kinbote that make the most compelling parts of his commentary compelling. Boyd does a lot of work to tease out hidden connections: Kinbote's grandfather's mistress, Iris Acht, is one of Hazel's avatars because her name is an eye-part, and because Hazel's name is a color that refers almost exclusively to that eye-part.
Frankly, I don't have any idea what to make of any of this. It is difficult enough to talk about Pale Fire to anyone who hasn't read it (really: try explaining it to your mother and see if you make it past "999 line poem in heroic couplets), and it's difficult enough to talk to anyone who has read it without just enjoying yourself in the comic and tragic luxuriances of its prose. I honestly can't figure out how the idea that dead Hazel has, like Sibyl Vane, started communicating through Nabokov's words unbeknownst to anybody would affect the way I feel about the novel. It's a weird lack of involvement after reading nearly three hundred pages about a novel I love. I've written on here before about the quondam king of Zembla, namely to write about how, while watching Mad Men one night, I realized that I don't know what he looks like. Knowing me, I probably came to the conclusion that it was best to just keep him vague. Is it good to keep oneself in the dark (shaded) about whether or not a prominent character in a book is, as a ghost, dictating the thematic of the book?
Earlier, when I said that everything is what it is and not another thing, I thought I was quoting Bishop Berkeley, the idealist British philosopher. Wrong! It turns out that I was quoting a different bishop, Bishop Joseph Butler. I now know exactly two things about Bishop Butler, which is one, that he said that, and two, that he shares his name with a musician from the Lovin' Spoonful. And while I'm onto them: I was positive that one) there was some kind of major connection (like, shared members) between the Lovin' Spoonful and Herman's Hermits, and two) that at least one, and possibly both, of these bands featured one of the four guys who would go on to be Crosby Stills Nash and Young. I don't have any fucking idea why, as of fifteen minutes ago, I thought all of that. It will be very difficult to get around to not thinking it. But now I know it's wrong.
Do you remember that move Socrates was always doing? Socrates had this move where he'd ask forty questions, and eventually someone would say that a bold man is better than a just man, but that justice was better than boldness, and then Socrates would say, "Oh, no, Hippomarchus or whomever, we've gotten ourselves into a scrape!" and then Hippomarchus or whomever would make hesitant noises, and probably go home. That's Socrates for you: the bulldog of the law of the excluded middle. I always feel bad for all of those Hippomarchus and whomsever. Excluding the middle is alright for gadflies and saints but seems like a terrible place to eat. Tomorrow I am going to consider the evidence about Hazel Shade and not change how I feel about Pale Fire. Also, if I think about the Lovin' Spoonful, I will also think about Herman's Hermits and about at least Graham Nash. I'll believe in anything. Blessed are those who have not seen, and yet believe.
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